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Health .. Ayurveda.. herbalsIndia is the land of ayurveda.... read to know more...
We will be bringing
you powdered Indian herbal preparations to rejuvenate and maintain your
health because we believe health is wealth.
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It is individualistic to every person regarding foods and lifestyle that should be followed in order to be completely healthy. | |
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Diagnosis and prescription is based on observation, inquiry, direct examination and knowledge derived from ancient texts. | |
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It relates to the energetic forces that influence nature and human beings. | |
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It understands the strong connection between the mind and body to tackle the basis of any problem. |
Ayurveda - the science of life, is considered as the origin of most forms of
natural and alternative medicine, has its mention in one of the oldest (about
6,000 years) philosophical texts of the world, the Rig Veda. The Sutrasthana of
Charaka Samhita, a much referred ayurvedic text, says, "The three - body, mind
and soul - are like a tripod, the world stands by their combination; in them
everything abides. It is the subject matter of ayurveda for which the teachings
of ayurveda have been revealed." (1.46-47) In its broader scope, ayurveda in
India has always sought to prepare mankind for the realization of the full
potential of its self through a psychosomatic integration. Comprehensive health
care is what this natural and alternative medicine prescribes for ultimate
self-realization.
"Life (ayu) is the combination (samyoga) of body, senses, mind and reincarnating
soul. Ayurveda is the most sacred science of life, beneficial to humans both in
this world and the world beyond."
- Charaka Samhita, Sutrasthana, 1.42-43.
The verses of Rig Veda, the earliest source of ayurveda, refer to panchamahabhut
(five basic elements of the entire creation), and the three doshas or primary
forces of prana or vata (air), agni or pitta (fire) and soma or kapha (water and
earth) as comprising the basic principles of ayurveda. One branch of Indian
philosophy—Sankhya states that there are 24 elements, all of which constitute
the foundation of the gross world: earth, water, fire, air and ether. These five
elements in different combinations constitute the three body types/doshas—vata
dosha (air and ether), pitta dosha (fire) and kapha dosha (earth and water). The
panchamahabhut and the dosha theories are the guiding factors of ayurveda as a
therapeutic science. The Rig Veda also mentions organ transplants and herbal
remedies called soma with properties of elixir.
This science or knowledge of healing, as mentioned in the Rig Veda, was revealed
to Rishi Bharadvaja from the great Cosmic Intelligence. The knowledge consists
of three aspects known as the Tri-Sutras of ayurveda, which are - etiology or
the science of the causes of disease, symptomatology or the study and
interpretation of symptoms and medication and herbal remedies.
Approximately, during 4,000 to 3,000 BC, Sam Veda and Yajur Veda, the second and
third Vedas came into being. Chanting of mantras and performance of rituals
were, respectively, dealt in these two Vedas. And, during 3,000 to 2,000 BC
Atharva the fourth Veda was authored, of which ayurveda is an upaveda
(subsection). Though it had been practiced all along, it was around this time
that ayurveda in India, was codified from the oral tradition to book form, as an
independent science. It enlists eight branches/divisions of ayurveda:
Kayachikitsa (Internal Medicine), Shalakya Tantra (surgery and treatment of head
and neck, Ophthalmology and Otolaryngology), Shalya Tantra (Surgery), Agada
Tantra (Toxicology), Bhuta Vidya (Psychiatry), Kaumarabhritya (Pediatrics),
Rasayana (science of rejuvenation or anti-aging), and Vajikarana (the science of
fertility). The oldest treatise available on this codified version is Atreya
Samhita.
The most fascinating aspect of ayurveda is, it used almost all methods of
healing like lifestyle regimen, yoga, aromatherapy, meditation, gems, amulets,
herbs, diet, jyotish (astrology), color and surgery, etc. in treating patients.
Though ayurveda came into being as an independent upaveda of Atharva Veda, it
has close links with other Vedas also. The Yajur Veda, which recommends rituals
to pacify the panchamahabhuts in a view to heal both the Cosmic Being and the
individual soul, is related to ayurveda in its principles and regulations of
lifestyle. The upaveda called Dhanur Veda or the martial arts, and ayurveda,
both refer to each other in the treatment of marmas or sensitive points in the
body. Ayurveda recommends specific ayurvedic massages, exercises and bodywork
for this purpose.
Around 1,500 BC ayurveda was delineated into to two distinct schools: Atreya -
the School of Physicians, and Dhanvantari - the School of Surgeons. This made
ayurveda a more systematically classified medical science hereafter. Dhanvantari,
who is considered to be a reincarnation of Lord Vishnu, was the guiding sage of
ayurveda. He made this science of health and longevity popular and widely
acceptable. In fact, these two schools of thought led to the writing of two
major books on ayurveda - Charaka Samhita and Susruta Samhita.
These two Samhitas were written in early 1,000 BC. The great sage - physician
Charaka authored Charaka Samhita revising and supplementing the text written by
Atreya, which has remained the most referred ayurvedic text on internal medicine
till date. Susruta, following the Dhanvantari School of Thought, wrote Susruta
Samhita, comprising the knowledge about prosthetic surgery to replace limbs,
cosmetic surgery, caesarian operations and even brain surgery. He is famed for
his innovation of cosmetic surgery on nose or rhinoplasty. Around 500 AD,
Vagbhatt compiled the third major treatise on ayurveda, Astanga Hridaya. It
contained knowledge comprising the two schools of ayurveda.
From 500 AD to 1,900 AD, sixteen major Nighantus or supplementary texts on
ayurveda like Dhanvantari Bhavaprakasha, Raja and Shaligram among others, were
written incorporating new drugs, expansion in applications, discarding of old
drugs and identification of substitutes. These texts mention about 1,814
varieties of plants in vogue.
Evidences show that ayurveda had nurtured almost all the medical systems of the
world. The Egyptians learnt about ayurveda long before the invasion of Alexander
in the 4th century BC through their sea-trade with India. Greeks and Romans come
to know about it after the famous invasion. The Unani form of medical tradition
came out of this interaction. In the early part of the first millennium,
ayurveda spread to the East through Buddhism and greatly influenced the Tibetan
and Chinese system of medicine and herbology. Around 323 BC, Nagarjuna, the
great monastic of Mahayana Buddhism and an authority on ayurveda had written a
review on Susruta Samhita. In 800 AD, ayurveda was translated into Arabic. The
two Islamic physicians Avicenna and Razi Serapion, who helped form the European
tradition of medicine, strictly followed ayurveda. Even, Paracelsus, considered
to be the father of the modern western medicine toed the line of ayurveda, as
well.
In the postmodern age, the popularity of this vibrant tradition of ayurveda lies
in its subtle, yet scientific, approach to heal a person in its totality. It
aims not only at healing the body, but also the mind and spirit, at one go. Its
unique understanding of the similarities of natural law and the working of human
body, as well as its holistic treatment methods, help it to strike a balance
between the two. This gives ayurveda an edge over other healing systems. Perhaps
that's the reason behind ayurveda being the longest unbroken medical tradition
in the world, today.
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Mixtures of powdered herbs aimed at keeping you healthy, rejuvenated and vigorous to tackle today's stress-filled life. | |
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Mixtures of powdered herbs specifically aimed to keep your kidneys, heart, lungs, brain, liver, digestive system, nervous system healthy and ticking. | |
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Mixtures of powdered herbs to promote vigor and vitality. |
We offer genuine herbs as we have a family tradition going back more than 50 years, dealing in ayurvedic and herbal preparations. Email me your interest and I will send you an offer.
At present I will only offer herbal powders based on customer requirements and sent through courier to each individual buyer in the quantity they desire.
A note: For the first few days please watch and see if there is any adverse reaction. If there is please discontinue usage. If you are taking a combination of drugs also please be careful as ayurvedic treatment specifies diet and drug control and there may be cross reactions. We offer the powders in good faith and trust and it is up to each individual to test it before making it a daily intake item.